【总序】
当今世界最严重的危机是世界秩序的日渐瓦解。美国作为西方世界领头羊的地位岌岌可危，而之前把欧盟作为世界平衡力量之崛起的希冀也随着欧盟的自身难保而几近落空。中国作为新兴大国的崛起，却又因其缺乏可以引领世界精神的哲学，非但自身难以被世界接纳，反而世界感受着来自中国的不安和焦虑。因此，今日之世界，说其危机四伏似乎并非危言耸听，文明进步的步履日渐艰难，野蛮化的趋向却显而易见。
所以，当今世界最为迫切的事情莫过于伦理学术，因为伦理学担负的第一使命，是以其爱智的哲思寻求人类的共生之道。哲学曾经许诺其思想即是对存在家园的守护，然而，当它把存在的意义问题当作最高的形而上学问题来把握和理解的时候，却活生生地把存在论与伦理学分离开来了，伦理学作为道德哲学，变成了对道德词语的概念分析和道德行为规范性理由的论证，从而使得伦理学最终遗忘了其“存在之家”。哪怕像海德格尔那样致力于存在之思的哲人，却又因不想或不愿涉及作为人生指南意义上的伦理学，而放任了存在论与伦理学的分离。但是，当代世界的危机，却不仅是在呼唤存在论意义上的哲学，而且更为紧迫的是呼唤“存在如何为自己的正当性辩护”，即呼唤着“关于存在之正义的伦理学”。“伦理学”于是真正成为被呼唤的“第一哲学”。
不仅欧美与伊斯兰世界的矛盾正在呼唤着对存在之正当性的辩护，中国在世界上作为新兴大国的崛起，中国民众对于现代政治伦理的合理诉求，都在呼唤着一种为其存在的正当性作出辩护的伦理学！
然而，当今的伦理学却无力回应这一强烈的世界性呼声。西方伦理学之无能，是因为在近一个世纪的反形而上学声浪中，伦理学早已遗忘和远离了存在本身，它或者变成了对道德词语的语义分析和逻辑论证，或者变成了对道德规范的价值奠基以明了该做什么的义务，或者变成了对该成为什么样的人的美德的阐明，总而言之，被分门别类地碎片化为语言、行为和品德的互不相关的分类说明，岂能担负得起为存在的正当性辩护的第一哲学之使命？！
中国伦理学之无力担负这一使命，不仅仅表现在我们的伦理学较为缺乏哲学的学术性，更表现在我们的伦理学背负过于强烈的教化功能，在一定程度上损伤了学术的批判品格和原创性动力。但是，为存在的正当性辩护而重构有意义的生活世界之伦理秩序，发自中国的呼声甚至比世界上任何地方都更为强烈地表达出来了。
专业课教师在讲授专业知识时，也应延伸行业发展相关信息，引导学生探究个人职业兴趣。同样，还可以积极引入校友资源，聘请优秀校友作为职业导师，为学生撰写推荐信，用榜样的力量引导学生合理规划学习与生活。
如果当今的伦理学不能回应这一呼声，那么哲学就不仅只是甘于自身的“终结”，而且也只能听凭科学家对其“已经死亡”的嘲笑。
If the present ethics fails to respond to such a calling voice, then philosophy not only allows herself to be close to “the end” happily, but also let scientists to laugh at her “already-dead” willingly.
Not only does the conflict between Europe and America on one part and Islamic World on the other call for the justification of their existence, but also China as a new rising great power, whose people cherishing a rational appeal to a modern political ethic, calls for a kind of ethics which can justify her existence.
所以，现在有意义的哲学探讨，决非要在意气上分出东西之高下，古今之文野，而是在于知己知彼，心意上相互理解，思想上相互激荡，以他山之石，攻乎异端，融通出“执两用中”的人类新型文明的伦理大道。唯如此，我们主张返本开新，通古今之巨变、融中西之道义，把适时性、特殊性的道德扎根于人类文明一以贯之的伦常大德之中，中国伦理学的学术话语才能真正融入世界历史潮流之中，生生不息。中国文化也只有超越其地方性的个殊特色，通过自身的世界化，方能“在—世界—中”实现其本有的“天下关怀”之大任。
Alas! The present ethics is unable to respond to the groundswell of such a call voice of the world. The reason of western ethics’ inability in this regard is because ethics has already forgotten and distanced itself from existence itself with the clamor of anti-metaphysics in the past nearly a century, thus having become a kind of semantic analysis and logic argumentation, or a kind of foundation-laying of moral norms in order to clarify the duty of what should be done, even or a kind of enunciation of virtues with which one should become a man; in a word, ethics is fragmented under categories with classification of language, act and character which are not connected with each other; as such, how can it successfully take on the mission of the prime philosophy to justify existence?!
【General Preface】
Let the Academic Expressions of Chinese Ethics Be Integrated into the On-Going Process of the World Civilizations
By the Chief-In-Editor Prof. Deng Anqing
To us the most serious crisis in the present world is the gradually collapse of the world order. The position of America as the leading sheep of the western world is in great peril, meanwhile the hope that the rising European Union can act as the balancing power of the world is almost foiled by the fact that EU is busy enough with its own affairs. It is true that China is a rising power, but due to the lack of a philosophy to lead the world spirit, it is not only difficult for the world to embrace her, but also makes the world feel uneasy and anxious instead.
Thus, the most urgent matter of the present world is nothing more than ethical academic (acadēmia ethica), since the prime mission taken on by ethics is to seek the way of coexistence of the human beings through wisdom-loving philosophication. Philosophy once promised that its thought was to guard the home of existence, but when it took the meaning of existence as the highest metaphysical issue to be grasped and comprehended, ontology and ethics were separated abruptly from each other, resulting in such a fact that ethics as moral philosophy has being becoming a conceptual analysis of moral terms and an argument for the normal rationale of moral acts, thus making ethics finally forget its “home of existence”. Even in the case of the philosopher Martin Heidegger who devoted himself to the philosophical thinking of existence, because of his indisposition or unwillingness to touch on ethics in the sense as a life guide, he allowed for the separation of ontology from ethics. However, the crisis of the present world is not merely a call for a philosophy in the sense of ontology, but a more urgent call for “a self-justification of existence”, that is, call for “an ethics concerning the justification of existence.” Consequently “ethics” truly becomes the called-for “prime philosophy”.
数据感知编码矩阵通常是已知问题域和基分类器构造使分类错误率最小的编码矩阵.随着二类分类器研究的深入，特别是基于结构风险最小化的支持向量机的提出，任何数据都可以找到与之对应的二类分类函数，即测试样本总能找到一个N维空间，在这N维空间中线性可分.因此，构造数据感知的编码矩阵实质上是一个多约束组合优化问题，然而这被证明是一个NP难完全问题[7].而进化算法为解决NP难问题提供了新途径.
正如为了呼应这一呼声，德国法兰克福大学为来自不同学术领域的科学家联盟成立了国际性的“规范秩序研究中心”一样，我们也期待着《伦理学术》为世界各地的学者探究当今世界的伦理秩序之重建而提供一个自由对话和学术切磋的公共空间。中国古代先哲独立地创立了轴心时代的世界性伦理思想，随着我们一百多年来对西学的引进和吸纳，当今的中国伦理学也应该通过思想上的会通与创新，而为未来的“天下”贡献中国文明应有的智慧。
这个小区也有曾经的辉煌，它是上个世纪五十年代石油系统的家属院。当时，这里住了二百来户石油战线的职工与家属。大家几户共用一个厨房、一个厕所，亲近得如同一家人。东家今天包了饺子，必然给西家尝尝；西家明天炖了老母鸡，肯定留给东家荤腥。可是，时过境迁，曾经的一切都成了明日黄花。如今，这里大部分住的都是石油部门的离退休职工。老人们恋旧，在这里，他们似乎还能感觉到当年的意气风发，彼此之间还能有个熟脸。我的父母退休后也住在这里。
The disability of Chinese ethics to take on this mission not only show in the lack of philosophical academic in a sense, but also in our ethics has on its shoulder comparatively too much stronger functions of cultivation, thus injuring the critical character of academic and the dynamics of originality. However, it is much stronger the call sounded by China than that sound by the world to justify existence in order to reconstruct the ethical order of the meaning world.
本文以2007-2016年沪深两市全部A股上市公司为研究样本。样本公司的财务数据均来自CSMAR数据库。
我们的《伦理学术》正是为了回应时代的这一呼声而诞生！我们期望通过搭建这一世界性的哲学平台，不仅为中国伦理学术融入世界而作准备，而且也为世上的“仁心仁闻”纳入中国伦理话语之中而不懈努力。
OurAcadēmiaEthica is just born in time to respond to such a call of the times. Through building such a worldwide platform, we are wishfully to prepare for the Chinese ethical academic to be integrated into that of the world, and try unremittingly to incorporate the “mercy mind and kind exemplar” in the world into Chinese ethical terminology and expression.
To responded to such a call, just as Frankfurt University of Germany has established an international Center for Studies of Norm and Order for the federation of scientists and scholars from all kinds of academic fields, we hope the brand new AcadēmiaEthica to facilitate a common room for those scholars who investigate the issue of reconstructing the ethical order of the present world to dialogue freely and exchange academically.
Ancient Chinese sages originated independently a kind of world ethical system in the Axial Age; with the introduction and absorption of the western academic in the past more than a hundred years, the present Chinese ethics should play a role in contributing the wisdom of Chinese civilization to the future “world under the heaven” by thoughtful accommodation and innovation.
在交互式交通控制方面，德国柏林交通控制中心的建设目标是高度集成化。通过采集、融合、分析路网实时交通流及环境数据，预测所有路网的短期、中期、长期交通状况和环境污染情况，并将信息实时传递到区域管理部门。交通管理部门会结合未来15分钟至30分钟的交通状况预测数据来优化交通管控。同时，柏林的多模式动态路径规划服务系统，可以融合公共交通与私人驾驶等多种出行方式于一体进行路径规划，进一步提高交通参与者出行效率。
Thus, at present time the meaningful philosophical investigations are definitely not to act on impulse to decide whether the west or the east is the winner, whether the ancient time or the present time is civilized or barbarous, but to know oneself and know each other, understand each other in mind, inspire each other in thought, with each other’s advice to overcome heretic ideas, thus making an accommodation of a great ethical way of new human civilization, “impartially listening to both sides and following the middle course”. Only out of this, we advocate that the root should be returned to and thus starting anew, the great changes of ancient and modern times should be comprehended, the moral principles of west and east should be integrated into each other, any temporary and particular moral should be based on great permanent ethical virtues of human civilizations, so and so making the academic expressions of Chinese ethics with an everlasting life integrated into historical trends of world history. Only through overcoming the provincial particulars of Chinese culture by her own universalization can she “in the world” undertake her great responsibility ——“concern for the world under heaven” .